Tura acknowledges Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn and create. We pay our respects to Elders past and present. With solidarity and friendship we say thank you.

Aboriginal and Torres Strait Islander people are advised that the Tura website contains names, images and voices of people who have passed away.

Bianca Simpson recording at Wilarra Spring 2
Kulininpalaju IMG 0428
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Kulininpalaju

(We Are Listening)

A Tura Partnership with Martumili Artists

Kulininpalaju (We Are Listening) is a long-term creative program partnership between Tura and Martumili Artists established in 2019. 

The project explores the extensive possibilities of collective listening and recording of country and culture. It has seen the collaboration between Martu artists and communities and Australian sound artists Philip Samartzis and Annika Moses. 

Through on-Country creative development Tura and Martumili have honed a strong methodology for Martu-led intercultural collaboration in the creative sound art medium.Kulininpalaju explores sound as a potent medium for sharing Country, supporting intergenerational knowledge transfer and contributing to collective cultural wellbeing.

Hundreds of hours of field recordings have been collected and now make up the Kulininpalaju Sound Archive. These recordings were made with and by the communities of Parnpajinya, Jigalong, Parnngurr, Punmu, and Kunawarritji with over 29 Martu artists contributing their recordings of Country to the archive.

Kulininpalaju Sound Archive will be the source material for the creation of many immersive sound compositions as well as collaborations with other media and an online curated sound archive for those absent from Country. 

Tracing the many sounds of the Martu country provides a way to consider complex social and environmental dynamics and interactions in the production of new narratives and access. Sound artists play an increasingly vital role in observing and recording the tension between climate, landscape, technology, and human action, to demonstrate the interconnectedness of things. 

  • Annika Moses Alana Patch Rianne Burton Bianca Simpson Anya Samson Kimeal Simpson Philip Samartzis at Wilarra Spring
    Kulininpalaju Alysha Taylor at Sandy Creek Nyiyarparli
    Anna Spencer Rianne Burton Kimeal Simpson and Annika Moses at Wilarra Spring
    Anya Samson recording the mail plane landing in Punmu at Wilarra Spring
    Kulininpalaju Annika Moses and Alysha Taylor at Sandy Creek Nyiyarparli
    Kulininpalaju Corina Jadai at Sandy Creek Nyiyarparli
    Kulininpalaju Philip Samartzis and Alysha Taylor at Sandy Creek Nyiyarparli
    Kulininpalaju IMG 0431
Kulininpalaju Philip Samartzis and Alysha Taylor at Sandy Creek Nyiyarparli

Kujungka Exhibition and Soundscape

The Kujungka exhibition, meaning ‘all coming together as one’, is the culmination of three years of collaborative programming, celebrating the spirit of cooperation and togetherness. Presented by Martumili Artists and Kanyirininpa Jukurrpa (KJ) in partnership with Tura, the visual aspects of the exhibition were developed through Martumili and KJ’s joint activities.

The sonic elements of Kujungka feature compositions created from the Kulininpalaju Sound Archive.The sounds you hear in the gallery space were made during on-Country developments in Punmu, Parnngurr and Kunawarritji communities.

The collectivity and reciprocity of Martu culture reminds us of the interconnectedness of all things, and as such this exhibition expresses the fruitful cross-pollination of diverse creative practices as an everyday Martu way of living.

The soundscape circulating within the Kujungka exhibition features a collection of recordings made with and by the communities of Parnpajinya, Jigalong, Parnngurr, Punmu, and Kunawarritji. These recordings have been collated over the past four years as part of the Kulininpalaju project, a long-term creative collaboration between Martumili Artists and Tura, which explores sound as a medium for sharing Country. Its production is informed by many conversations with people who shared knowledge, insights, and a deep curiosity about the sounds and spaces that occupy a vast stretch of land comprising one of Earth’s oldest blocks of continental crust dating back more than three billion years.

Underscoring the vivid expressions of landscapes, objects, animals and people, are sound recordings made of many of the locations represented in paint such as the springs and waterholes of Lake Dora, and the sand dunes, clay pans and spinifex that surround Punmu. Sounding across these distant places and their lively communities are the voices of excited children, troop carriers, dogs barking, and windmills and fences creaking and rattling with each gust of wind. Kujungka is the coming together of all the natural and human elements that shape the experience of space and place.

The widely distributed Martu community populates a rugged landscape comprising abundant wildlife and natural attributes shaped by extreme climate and weather. While the days are marked by the sound of human activity, the nights are eerily filled with the call of frogs and insects, and the high frequency pulse of the leaf nosed bat. At sunrise assorted birdcall penetrates the expansive desert landscape including the wedge tail eagle, whistling kite, Australian reed warbler, spinifex pigeon, finch and little grassbird. While the vista of red sand, rocky domes, spinifex, and ghost gums suggest little has changed, the amorphous sound of heavy industry, and the succession of vehicles and trains moving across the horizon are indicators of a transformed landscape.

Sound is ever present and available through the materials, people and spaces that make up this beautiful place. Tracing the many sounds of the Pilbara provides a way to consider complex social and environmental dynamics and interactions in the production of new narratives and access points. Sound artists play an increasingly vital role in observing and recording the tension between climate, landscape, technology, and human action, to demonstrate the interconnectedness of things. The recordings afford audiences a chance to experience remote and remarkable places and their communities through different aesthetic forms, and immersive and affective encounters.

Philip Samartzis Photo by Annika Moses

Philip Samartzis

Philip Samartzis is sound artist, curator and researcher investigating the social and environmental conditions informing remote wilderness regions and their communities. The sound recordings he makes deploying advanced audio technologies are used within teaching, exhibition, broadcast and publication to demonstrate the transformative effects of climate change within a contemporary art context. Read more.

Annika Moses

Annika Moses

Annika is a sound artist with an eclectic and genre-diverse practice. She performs under the monikers Nika Mo, Great Statue, and contributes to the local ecology of experimental sound both as an individual and as a co-director of Tone List label. Annika facilitates sound-based creative projects with Martu, Gija, Bunuba, Gooniyandi and Walmatjarri language groups.

Martumili Artists was established by Martu people living in the communities of Parnpajinya (Newman), Jigalong, Parnngurr, Punmu, Kunawarritji, Irrungadji and Warralong, and it draws on strong influences of aboriginal art history. After long and cautious observation of other desert artists’ experiences of the art market.

The artists and their families are the traditional custodians of vast stretches of the Great Sandy, Little Sandy and Gibson Deserts as well as the Karlamilyi (Rudall River) area.

Kulininpalaju is a long-term creative program partnership between Tura and Martumili Artists (MMA), supported by BHP and RMIT School of Art. Tura’s ongoing programs are supported by the Australian Government through Creative Australia, its principal arts investment and advisory body and the Western Australian State Government through the Department of Local Government, Sport and Cultural Industries.

Tura and the artists thank the communities that have partnered with us and the Martu and Nyiyaparli people for their ongoing care, custodianship and connection to the land. Thank you to the Elders and community members who have welcomed us onto Country.

Images by Anna Spencer.